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You should upgrade or use an alternative browser. Status Not open for further replies. This traditional style of introducing oneself that is in practice while seeking blessings from elders is the one that entices me and gives me immense pleasure because of its own Sanskrit verses and ethnic style. On this subject I like to have some of my doubts clarified Hope to receive some clarity on some of my doubts Nara Well-known member. C RAVI said:.

Click to expand Sri Nara ji, Thank you so much for your answers and suggestions Thank you so much for correcting me in a perfect manner. Still hoping to receive some clue of my questions pertaining to the topic.. Abhivadhaye is just a means of introduction. Dont see chauvenism in each and every piece. But I dont think this as a piece included under this. At those ages, males were the teachers and in order to introduce yourself, it was found to be the proper way.

There are even many don't to this. You should not tell abhivadhaye when a group of elders are there even males 2. Even you can do prostrate namaskar to your mother, even if she is single. So, you cannot blindly say that this is against females. Might be the usage is restricted Do you think in those days, females were treated unequally???. Garghi, maitreyi, anusya, thara, so many so many legends were there. The society was almost bright in that vedic time.

Only in the medieval age, it got some confusions and males treated females as inferior. Can you say something equivalent to svayamvara???

There are certian rights provided especially for them Am sorry nara for confronting you. Anyhow, the mean of abhivadhaye is to intro yourself and get blessings. Even the elderly persons should reciprocate the abhivadahye with their blessings in the same way. I dont know how many oldiez are doing that??? But being a presnt generation guy, I myself will do that in almost all occassions and also whenever I see older persons. My question is how many middle generation people are doing this whole-heartedly???

What about my friend RAVI?? Sri Durgadasan avargal, You shot a very right question on me - "My question is how many middle generation people are doing this whole-heartedly??? I feel for it The reasons are - Living in this mechanical life, dedicating our self completely to our career in this highly competitive world and missing religious ceremonies, living away from our home, from our tradition etc.. I have questioned in my very first post under general question category exactly that you have repeated in your conclusion.

I feel almost all my questions have been reasonably answered. I could evaluate myself with that of my assumptions. I would be happy to receive some comments from our esteemed members on my left over doubts…. Raghy Well-known member. I stopped saying abhivadhaye. I don't know sanskrit. Once after reciting Sundara Ghantam, I invited everyone forthe Pattabishekam recital. After the recital, I was performing namaskaram to all the persons elder to me. One gentleman who knew me very well asked me say abhivadhaye.

I said abhivadhaye in Tamizh. He said he was not too impressed. After that incident, I did not say abhivadhaye at all. But when my father passed away, one Vadhiyar came to perform the last rites. Just before performing namaskaram to him,I cautioned that I would say abhivadhaye in Tamizh. He listened to my abhivadhaye patiently; then he pointed out the bits I left out and wrote down the abhivadhaye in Sanskrit for me.

I still keep it safely. There were many women who were well versed in the vedas. Women supposedly were relegated to the "lower" role in the dharma shastra times or puranic times from about AD onwards Reasons for the downward trend in the position of women is unknown. One guess is that there was mixing of hordes from the Mauryan times into the Kushan times.

No one really knows what actually happened then. The dharma shastras surfaced as law books prescribing codes of conduct for various groups of people, in various parts of India, soon after the Kushan times. The dharmashastras supposedly ended up creating a rigid birth-based class system, and ended up putting and keeping the role of women firmly down Last edited: Nov 9, Respected Sir, This is a kinda exercise equivalent to that of dhorbi-karanam, which we do infront of shri ganesa.

The prostrate posture provides us to withstand in any situation as it shatters our ego. Have you see people standing in front of periava or some other saints.



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